But Mr. Micklos points out that the bigotry that gave rise to eugenics was never really about the science.

“It doesn’t take any fancy scientific theory for people to hate one another,” he said.

“There is relatively little difference between any two human beings on a genetic level. An awful lot that we learn from modern genetics is that people are very much the same.”

When Racism Was a Science by JOSHUA A. KRISCH

parabola-magazine:

"This was what God wanted: creatures who would freely love each other and freely respond to Him with love. In a sense, God had to take that risk. If He wanted there to be love, He had to give us freedom. And by giving us freedom, He gave us the possibility of rejecting His love. Freedom therefore implies the possibility of doing evil. The world was not created evil. But God took the risk because He wished there to be love. 
This is the true meaning of the Christian doctrine of Hell, which is so widely misunderstood. God does not condemn us to Hell; God wishes all humans to be saved. He will love us to all eternity but there will exist the possibility that we do not accept that love and do not respond to it. And the refusal to accept love, the refusal to respond to it, that precisely is the meaning of Hell. Hell is not a place where God puts us; it’s a place where we put ourselves. The doors of Hell, insofar as they have locks, have locks on the inside.”
—Bishop Kallistos Ware from the interview: IMAGE AND LIKENESS, PARABOLA, Volume 10, Number 1: “Wholeness.” | Order this issue here.
Subscribe here.
Photography Credit: Three shafts of sunlight illuminate the basilica and its mosaic floor in the Vatican, December 1971. Photograph by Albert Moldvay, National Geographic

parabola-magazine:

"This was what God wanted: creatures who would freely love each other and freely respond to Him with love. In a sense, God had to take that risk. If He wanted there to be love, He had to give us freedom. And by giving us freedom, He gave us the possibility of rejecting His love. Freedom therefore implies the possibility of doing evil. The world was not created evil. But God took the risk because He wished there to be love. 

This is the true meaning of the Christian doctrine of Hell, which is so widely misunderstood. God does not condemn us to Hell; God wishes all humans to be saved. He will love us to all eternity but there will exist the possibility that we do not accept that love and do not respond to it. And the refusal to accept love, the refusal to respond to it, that precisely is the meaning of Hell. Hell is not a place where God puts us; it’s a place where we put ourselves. The doors of Hell, insofar as they have locks, have locks on the inside.”

—Bishop Kallistos Ware from the interview: IMAGE AND LIKENESS, PARABOLA, Volume 10, Number 1: “Wholeness.” | Order this issue here.

Subscribe here.

Photography Credit: Three shafts of sunlight illuminate the basilica and its mosaic floor in the Vatican, December 1971. Photograph by Albert Moldvay, National Geographic

There are two ways to reach me: by way of kisses or by way of the imagination. But there is a hierarchy: the kisses alone don’t work.

Anaïs Nin, Henry and June (via hellanne)

Beauty privilege is very real. None of us are imagining it, and if we aren’t born genetic lottery winners, our only option is to compensate with style, grace, and charm. Of course, none of that shit comes cheap. That’s kind of the whole point. It’s all meant to be aspirational and exclusionary. We’re supposed to feel depressed by our skin, agitated by our bodies, and anxious about our invisibility. That’s the insidious subtlety of social control.

The worst part is that we know in our rational minds that it’s all bullshit, and yet we’re still plagued with self-loathing when we can’t live up to unattainable beauty standards. No matter how much self-acceptance we achieve, we can still look in the mirror and instantly catalog all the things about ourselves that we don’t think measure up. It’s maddening. It makes us feel like hypocrites even though it’s not our hypocrisy.

First, as to putting the clock back. Would you think I was joking if I said that you can put a clock back, and that if the clock is wrong it is often a sensible thing to do? But I would rather get away from that whole idea of clocks. We all want progress. But progress means getting nearer to the place where you want to be. And if you have taken a wrong turning, then to go forward does not get you any nearer. If you are on the wrong road, progress means doing an about-turn and walking back to the right road; and in that case, the man who turns back soonest is the most progressive man… We are on the wrong road. And if that is so, we must go back. Going back is the quickest way on.

Mere Christianity by C.S. Lewis